A few days ago I received an email from a reader claiming to be a Christian who criticized my support of the United States as a special country on earth that was put in place by our Creator as a “ shining city upon a hill whose beacon light guides freedom-loving people everywhere,” to use Ronald Reagan’s words. In the mold of Barack Obama and, to a lesser extent, Ron Paul, the writer began to list our sins in the international arena as justification, not only for the 911 attacks, but Iranian nuclear ambitions.
It seems he would have been quite comfortable with Jeremiah Wright’s sermon about America’s “chickens coming home to roost.” While it is undeniable that our country has taken some indefensible actions, the fact remains that, at least until recent years, it has been the closest thing to a Christian nation the world has seen. This thinking bothers the critics, whose secular humanistic expectations of us are higher than our creators, while ignoring the wickedness all around us.
He obviously either did not live through the cold war period, or has chosen to overlook the Evil Empire we faced off against in that time. It is easy to criticize the US for things that have gone wrong and justify the world hating us, while making nice with dictators, both major and petty, around the world who have slaughtered millions. It seems that there is a guilt among some for the success our country has had and the ease of their lives. There is also, in some quarters, a rejection of the Judeo-Christian values that have guided our country to greatness.
As I was growing up, hearing about the speeches and marches of Martin Luther King, much of what I heard was that he was stirring up trouble where he had no business. In the rural northeast there was little knowledge or understanding of the situations he was fighting against. There was only one black student in my high school graduating class and she was kind of cute and fit in with everyone, so I could not comprehend what the fuss was all about.
It was only later, after Dr. King was gone, and I saw grown men with dark skin addressed as “Boy” and saw pictures of segregated facilities that I began to grasp the struggles of freedom fighters like Martin Luther King Jr and others like Medgar Evers.
Our Declaration of Independence enshrined the words “all men are created equal”. Correctly it does not specify all men of a certain color, a particular economic class or those connected to the “ruling class”. It says all men are created equal. It does not say that some are only three fifths equal as some in congress specified so as to obtain congressional representation, yet not recognize the humanity of some citizens.
[With all the chaos on the world and national stage, it may be a good time to look at the wisdom of our third president. Much of what he said would be scandalously politically incorrect today... yet, it's truth would remain. And the truth shall set us free, but only if we take heed.]
Responsibility & Effectiveness of Government
The care of human life and happiness, not their destruction, is the legitimate responsibility of a good government.
A government big enough to give you everything you want, is strong enough to take everything you have.
A wise and frugal government, which shall leave men free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned – this is the sum of good government.
That government is best which governs the least, because its people discipline themselves.
Yesterday afternoon I visited the building in Richmond, Virginia, they call the Confederate White House. It was the home of the South’s only president, Jefferson Davis. It wasn’t my first visit, and each time I learn more about the people who attempted to free themselves from the general government and the union that had been formed less than a hundred years before. It caused me to look a little deeper into the man and those around him.
Davis was not some radical psycho as many think of him today. He was a graduate of West Point. He was a United States Senator. He believed in the constitution, but, based on his observation, he had little confidence in the willingness of the industrialized, more internationalist northern states would respect it if it came in conflict with their plans and interests. In his own words:
“My devotion to the Union of our fathers had been so often and so publicly declared; I had on the floor of the Senate so defiantly challenged any question of my fidelity to it; my services, civil and military, had now extended through so long a period and were so generally known, that I felt quite assured that no whisperings of envy or ill-will could lead the people of Mississippi to believe that I had dishonored their trust by using the power they had conferred on me to destroy the government to which I was accredited. Then, as afterward, I regarded the separation of the States as a great, though not the greater evil.”
As we approach the celebration of Christ’s birth, I am reminded of the words of John Quincy Adams. On July 4, 1837, he spoke these words:
“Why is it that, next to the birthday of the Savior of the world, your most joyous and most venerated festival returns on this day? … Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birthday of the Savior? That it forms a leading event in the progress of the Gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth. That it laid the cornerstone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfillment of the prophecies announced directly from Heaven at the birth of the Savior and predicted by the greatest of the Hebrew prophets six hundred years before?”
Adams was exactly right: America’s birth is directly linked to the birth of our Savior. In fact, the United States of America is the only nation established by Christian people, founded upon Biblical principles, and dedicated to the purpose of religious liberty. This truth is easily observed within America’s earliest history.
When President Ronald Reagan called up the Soviet Premier to tear down the wall the divided free Berlin from enslaved Berlin, he spoke with the moral authority of one who understood the difference between right and wrong. He spoke as one who understood the difference between liberty an oppression. He also understood that one was better than the other in each case.
It could have been just the fanciful ranting of a semi senile old man… but, it wasn’t. He persisted in pursuing the evil empire until it became obvious that the central planning and control of the oppressive regime was no match for the creativity and industry of our free people. He knew that there was no substitute for victory. He knew that making nice with those who want to defeat you and wipe you from the history books only gives them time to regroup and plan for more dastardly attacks. He knew so much this current administration hasn’t even considered.
[Being so wrapped up in thinking of ourselves as the center of the universe, we sometimes forget that this is not the only time our country faced threats and dangers. John Adams knew the source our his country's safety and ultimate greatness. This is the text of President John Adams' March 23, 1798 national Fasting and Prayer proclamation; as printed in the The Phenix/Windham Herald, April 12, 1798.]
By the President of the United States of America
A PROCLAMATION
AS the safety and prosperity of nations ultimately and essentially depend on the protection and blessing of Almighty God; and the national acknowledgment of this truth is not only an indispensable duty which the people owe to Him, but a duty whose natural influence is favorable to the promotion of that morality and piety, without which social happiness cannot exist, nor the blessings of a free government be enjoyed; and as this duty, at all times incumbent, is so especially in seasons of difficulty and of danger, when existing or threatening calamities, the just judgments of God against prevalent iniquity are a loud call to repentance and reformation; and as the United States of America are at present placed in a hazardous and afflictive situation, by the unfriendly disposition, conduct and demands of a foreign power, evinced by repeated refusals to receive our messengers of reconciliation and peace, by depredations on our commerce, and the infliction of injuries on very many of our fellow citizens, while engaged in their lawful business on the seas: —Under these considerations it has appeared to me that the duty of imploring the mercy and benediction of Heaven on our country, demands at this time a special attention from its inhabitants.
That first Thanksgiving in the fall of 1621 saw about 50 Mayflower Pilgrims and 100 native Indians come together for a celebration feast consisting of a variety of homegrown vegetables–including corn, squash, beans, barley, and peas–along with wild turkey and venison. The precise date is not known, but it is believed to have taken place in late October or early November. Historians record that the Massachusetts weather was crisp, but not cold–and the fall foliage dazzled America’s newcomers with a cornucopia of color.
These Pilgrims were mostly “Separatists,” who had left Europe to seek a land of liberty, where men could be free to worship God according to the dictates of their own conscience–not according to the demands of a State church or an oppressive government. They made their intentions and motivations clear when they signed America’s first covenant, a document called The Mayflower Compact:
“We whose names are under-written . . . Having undertaken, for the Glory of God and advancement of the Christian faith . . .”
This undertaking had prompted them to leave their homes, livelihoods, families, friends, and way of life, and make a dangerous voyage across the Atlantic Ocean. Many became ill and some did not survive to see the New World. But they all believed that they were doing God’s will and that He would honor their faith. And He certainly did.
Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; and Whereas both Houses of Congress have, by their joint committee, requested me to“recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:”
Much has been written about the fabled wall of separation between church and state. Many know that this phrase came, not from the constitution or any piece of legislation, but from a letter Thomas Jefferson wrote to the Danbury Baptist Association.
Having just thrown off the bondage of a despotic monarch and a state church, the good Baptists from Connecticut were concerned that the new state would impose its’ religious dictates on the citizens as had the old one. Instead of merely reading about the letter, let’s have a look at the context and see what Jefferson really said – not what the progressives would like us to believe he said.
Herman Cain has committed an unforgivable sin. He is a successful conservative black American who has risen to the point where he is a serious contender for the position of President of the United States… and he has done this without the help of the Democrat Party. He has not relied upon minority set asides or government programs that treated him as less qualified or less capable than the progressive masters whose task, they believe, is to bring all of us into their vision of equality and submission.
If one listens to their rhetoric, one never hears the words freedom or happiness. They are revealing their kinship with French revolutionaries whose motto “Liberty, Equality, Fraternity” led them to take bloody revenge on anyone they saw as their oppressor. This is in distinct contrast to the American founders desire for “life, liberty and the pursuit of happiness”. These two approaches revealed volumes about the mind sets and motivations of the two uprisings that took place at the end of the eighteenth century. The French wanted to make their masters pay. The Americans just wanted them to go away.
Because of this desire for revenge, public beheadings were a popular pastime for a while. It was as if the pitiful peasants lot was made more bearable by seeing a perceived enemy come to a swift and violent end from a falling blade. While it may have made some of the poor feel better for a short while, it did nothing to improve his basic way of life. It was in this anger that a certain righteousness was felt that gave license to perform all sorts of atrocities.
In 1836, former frontiersman and congressman Davy Crockett led a band of volunteers all the way from their home State of Tennessee to San Antonio, Texas, in order to join up with William Travis and his small company of soldiers, and help defend the Alamo–and Texas independence–from Mexican General Santa Anna and his army of over 5,000 seasoned troops. To men such as Crockett, Travis, Jim Bowie, and the rest, State independence and freedom was worth fighting and dying for. To a man, they each proved that. Therefore, it is fitting to wonder what Davy Crockett would think about his home State of Tennessee joining with federal agencies in establishing random checkpoints throughout the Volunteer State.
According to a local Tennessee news source, “You’re probably used to seeing TSA’s signature blue uniforms at the airport, but now agents are hitting the interstates to fight terrorism with Visible Intermodal Prevention and Response (VIPR).
“‘Where is a terrorist more apt to be found? Not these days on an airplane more likely on the interstate,’ said Tennessee Department of Safety & Homeland Security Commissioner Bill Gibbons.
“Tuesday Tennessee was first to deploy VIPR simultaneously at five weigh stations and two bus stations across the state.”
[As he left public life, George Washington had serious concerns for the country he helped bring into being. He had surprising insights into the situations this new nation would face and (often ignored) advice on avoiding pitfalls that have destroyed other nations in the past. The language is difficult to comprehend at times, but we can learn from his wisdom or we can continue to ignore it at our peril.]
It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms, kindles the animosity of one part against another, foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which finds a facilitated access to the government itself through the channels of party passions. Thus the policy and the will of one country are subjected to the policy and will of another.
There is an opinion that parties in free countries are useful checks upon the administration of the government and serve to keep alive the spirit of liberty. This within certain limits is probably true; and in governments of a monarchical cast, patriotism may look with indulgence, if not with favor, upon the spirit of party. But in those of the popular character, in governments purely elective, it is a spirit not to be encouraged. From their natural tendency, it is certain there will always be enough of that spirit for every salutary purpose. And there being constant danger of excess, the effort ought to be by force of public opinion, to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.
[As he left public life, George Washington had serious concerns for the country he helped bring into being. He had surprising insights into the situations this new nation would face and (often ignored) advice on avoiding pitfalls that have destroyed other nations in the past. The language is difficult to comprehend at times, but we can learn from his wisdom or we can continue to ignore it at our peril.]
Friends and Citizens:
The period for a new election of a citizen to administer the executive government of the United States being not far distant, and the time actually arrived when your thoughts must be employed in designating the person who is to be clothed with that important trust, it appears to me proper, especially as it may conduce to a more distinct expression of the public voice, that I should now apprise you of the resolution I have formed, to decline being considered among the number of those out of whom a choice is to be made.
I beg you, at the same time, to do me the justice to be assured that this resolution has not been taken without a strict regard to all the considerations appertaining to the relation which binds a dutiful citizen to his country; and that in withdrawing the tender of service, which silence in my situation might imply, I am influenced by no diminution of zeal for your future interest, no deficiency of grateful respect for your past kindness, but am supported by a full conviction that the step is compatible with both.
[Revisionist historians would have us believe that our founders were irreligious or, at best deists, who did not believe in a personal God involved in every area of our lives. Instead taking the word of ivory tower academics, let's look at the words of one our most courageous founders.]
Commonwealth of Massachusetts.
By His EXCELLENCY
John Hancock, Esq.
GOVERNOR of the COMMONWEALTH
of Massachusetts.
A PROCLAMATION,
For a Day of Public Thanksgiving.
In consideration of the many undeserved Blessings conferred upon us by GOD, the Father of all Mercies; it becomes us no only in our private and usual devotion, to express our obligations to Him, as well as our dependence upon Him; but also specially to set a part a Day to be employed for this great and important Purpose:
I HAVE therefore thought fit to appoint, and by the advice and consent of the Council, do hereby accordingly appoint, THURSDAY, the seventeenth of November next, to be observed as a Day of Public THANKSGIVING and PRAISE, throughout this Commonwealth:—Hereby calling upon Ministers and People of every denomination, to assemble on the said Day—and in the name of the Great Mediator, devoutly and sincerely offer to Almighty God, the gratitude of our Hearts, for all his goodness towards us; more especially in that HE has been pleased to continue to us so a great a measure of Health—to cause the Earth plentifully to yield her increase, so that we are supplied with the Necessaries, and the Comforts of Life—to prosper our Merchandise and Fishery—And above all, not only to continue to us the enjoyment of our civil Rights and Liberties; but the great and most important Blessing, the Gospel of Jesus Christ:
Washington, DC – An estimated 12 million students recited the Pledge of Allegiance in school for the first time 119 years ago on October 12, 1892. Following the Pledge, students, teachers, school administrators, and public officials either said a prayer or read scripture from the Bible. Each principal at schools in Boston, Massachusetts, recited Psalm 145.
The first celebration of Columbus Day in 1892 was an original effort to keep American exceptionalism alive and to prevent America from losing its freedom and liberties in becoming a socialist nation. James Upham began uniting Americans in 1891 during a very divisive time, by inspiring patriotism through a campaign to hang an American Flag at every school in the nation. The following year on the first Columbus Day, Upham’s idea of reciting the Pledge of Allegiance underneath the flag became a national tradition. Columbus Day is a day to celebrate the discovery of America – a day of patriotism, unity, and freedom. The celebration of Columbus Day allowed all Americans to boldly declare their love of our nation and their fortitude to keep America free.
Many times I hear the ostriches among us exclaim, “What freedoms have we lost? America is the freest country on earth.” We have all heard that, right? Of course, part of the problem is that, thanks to our education system, media, and churches, many Americans do not even know how to define liberty and freedom. The truth is, America’s Founding Fathers were willing to pledge their “lives, fortunes, and sacred honor” and fight a bloody revolutionary war for far fewer abridgments of liberty than we Americans endure every day of our lives today. FAR FEWER!
To answer the second part of the ostrich argument first: no, America is not the freest nation on earth. According to the Index of Economic Freedom, which is produced by the Heritage Foundation and the Wall Street Journal, the United States just barely makes it in the top ten, ranked at number nine in the world.
According to Deroy Murdock, “Among the 179 countries examined in the Index, Hong Kong is ranked first, followed by Singapore, Australia, New Zealand, Switzerland, Canada, Ireland, and Denmark. These nations all outscored the U.S. across ten categories, including taxes, free trade, regulation, monetary policy, and corruption.
I once felt all that kind of anger, which a man ought to feel, against the mean principles that are held by the Tories: a noted one, who kept a tavern at Amboy, was standing at his door, with as pretty a child in his hand, about eight or nine years old, as I ever saw, and after speaking his mind as freely as he thought was prudent, finished with this unfatherly expression, “Well! give me peace in my day.” Not a man lives on the continent but fully believes that a separation must some time or other finally take place, and a generous parent should have said, “If there must be trouble, let it be in my day, that my child may have peace;” and this single reflection, well applied, is sufficient to awaken every man to duty. Not a place upon earth might be so happy as America. Her situation is remote from all the wrangling world, and she has nothing to do but to trade with them. A man can distinguish himself between temper and principle, and I am as confident, as I am that God governs the world, that America will never be happy till she gets clear of foreign dominion. Wars, without ceasing, will break out till that period arrives, and the continent must in the end be conqueror; for though the flame of liberty may sometimes cease to shine, the coal can never expire.
America did not, nor does not want force; but she wanted a proper application of that force. Wisdom is not the purchase of a day, and it is no wonder that we should err at the first setting off. From an excess of tenderness, we were unwilling to raise an army, and trusted our cause to the temporary defence of a well-meaning militia. A summer’s experience has now taught us better; yet with those troops, while they were collected, we were able to set bounds to the progress of the enemy, and, thank God! they are again assembling. I always considered militia as the best troops in the world for a sudden exertion, but they will not do for a long campaign. Howe, it is probable, will make an attempt on this city [Philadelphia]; should he fail on this side the Delaware, he is ruined. If he succeeds, our cause is not ruined. He stakes all on his side against a part on ours; admitting he succeeds, the consequence will be, that armies from both ends of the continent will march to assist their suffering friends in the middle states; for he cannot go everywhere, it is impossible. I consider Howe as the greatest enemy the Tories have; he is bringing a war into their country, which, had it not been for him and partly for themselves, they had been clear of. Should he now be expelled, I wish with all the devotion of a Christian, that the names of Whig and Tory may never more be mentioned; but should the Tories give him encouragement to come, or assistance if he come, I as sincerely wish that our next year’s arms may expel them from the continent, and the Congress appropriate their possessions to the relief of those who have suffered in well-doing. A single successful battle next year will settle the whole. America could carry on a two years’ war by the confiscation of the property of disaffected persons, and be made happy by their expulsion. Say not that this is revenge, call it rather the soft resentment of a suffering people, who, having no object in view but the good of all, have staked their own all upon a seemingly doubtful event. Yet it is folly to argue against determined hardness; eloquence may strike the ear, and the language of sorrow draw forth the tear of compassion, but nothing can reach the heart that is steeled with prejudice.
[Editors note: In this classic article, Thomas Paine discusses the choices that laid before the colonists just prior to Christmas 1776. In many ways, they are the same choices we face today. Please return for Part II tomorrow.]
December 23, 1776
Part I
THESE are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands by it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as FREEDOM should not be highly rated. Britain, with an army to enforce her tyranny, has declared that she has a right (not only to TAX) but “to BIND us in ALL CASES WHATSOEVER” and if being bound in that manner, is not slavery, then is there not such a thing as slavery upon earth. Even the expression is impious; for so unlimited a power can belong only to God.
Whether the independence of the continent was declared too soon, or delayed too long, I will not now enter into as an argument; my own simple opinion is, that had it been eight months earlier, it would have been much better. We did not make a proper use of last winter, neither could we, while we were in a dependent state. However, the fault, if it were one, was all our own; we have none to blame but ourselves. But no great deal is lost yet. All that Howe has been doing for this month past, is rather a ravage than a conquest, which the spirit of the Jerseys, a year ago, would have quickly repulsed, and which time and a little resolution will soon recover.
The Federalist No. 2
John Jay
Wednesday, October 31, 1787
[Editors note: Earlier this week we posted an article that referenced Federalist 2, written by John Jay. I thought it would be well to include the full article as there is much to learn from Jay's valuation of unity.]
To the People of the State of New York:
WHEN the people of America reflect that they are now called upon to decide a question, which, in its consequences, must prove one of the most important that ever engaged their attention, the propriety of their taking a very comprehensive, as well as a very serious, view of it, will be evident.
Nothing is more certain than the indispensable necessity of government, and it is equally undeniable, that whenever and however it is instituted, the people must cede to it some of their natural rights in order to vest it with requisite powers. It is well worthy of consideration therefore, whether it would conduce more to the interest of the people of America that they should, to all general purposes, be one nation, under one federal government, or that they should divide themselves into separate confederacies, and give to the head of each the same kind of powers which they are advised to place in one national government.
There are many things going wrong in our wonderful country today, and there have been many solutions proposed. Most are well intentioned and most that show some common sense would work fine to fix the specific problem. However each is akin to putting a band aid on a broken leg. We are being hit with too many different attacks from too many different angles to be content with repairing our country piecemeal. It’s like the Cloward-Piven plan to overwhelm the system.
The father of our country, George Washington, understood “It is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His mercy, to implore His protection and favor… That great and beneficent author of all good that was, that is, or ever shall be, that we may then unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people.” He was not alone.
I can just hear the “fiscal conservatives” scream bloody murder almost as loudly as the atheist progressives now running the country and our lives. Many think all we have to do get our financial situation in order and things will be just fine. It is, unfortunately, not too surprising with the way the educational system has become a materialistic indoctrination operation and our courts have done their best to remove understanding of the Christian bent of most of our founders from the public knowledge. They believe this does no harm. They actually believe there is a real benefit to removing religion, especially Christianity from the public sphere. Then, they also think we can fix the problems ourselves… or really, themselves. Read more of this article »
If you have not made your vacation plans and live within a few hundred miles of Williamsburg VA, or if you happen to crave TSA molestation, now might be a good time to check out the walk back in time at early capitol of Viginia. You can travel down the same streets that Patrick Henry and Thomas Jefferson walked. You may even run into President Washington or Marquis de Lafayette. The children, even those in their 60s will find the early craftsmen fascinating as they explain how created the necessities of life in the eighteenth century with simple tools and a little ingenuity.
However, it would be best study your history before treading these hallowed streets. The physical plant is superb, but the funding for much of the work came from the John D Rockefeller family that did not exactly have the founders passion for freedom of the masses. Then there is the proximity to William and Mary, a liberal arts university with the emphasis on liberal.
This was amply illustrated during a presentation that was billed as an example of the influence of the clergy on the war for independence. We were treated to a re-enactment of a sermon by John Camm, the colleges’ president from 1771 to 1776. Instead of hearing the stirring rhetoric of patriots like John Witherspoon or John Peter Muhlenberg, we heard the words of a loyalist promoting the divine right of kings along with the concept that not all men were created equal – that some were meant to have a station in life above others to insure a smoothly functioning society. It is much the same struggle we have today. Read more of this article »
I was chatting recently with a friend in the Republican Party about some of the people looking for the presidential nomination. Although I like and respect the gentleman, it was a meeting of the two kinds of Republicans – one a party person and the other an issue person. We both agreed that the pretender to the presidency was taking us in the wrong direction.
Our solutions, though, would take us in two different directions. The traditional Republican approach is to use conflicts with the Democrats to try to work out a compromise. The idea is to get concessions from the other side – for instance, in giving them a debt ceiling increase in exchange for significant cuts in spending. This traditional approach makes the assumption that they are 1) dealing with people you can trust to keep their word and 2) that we, in our already bankrupt condition, can afford to go even further into debt.
This thinking, I believe, is a result of the normalcy bias that prevents people from seeing the real dangers that present themselves, particularly because they never have been present in the past. It is same normalcy bias that led World Trade Center workers to return to their offices to turn off computers and lights rather than get themselves out of the building as quickly as they could. Some died because of this delay. Read more of this article »
As we enter another Independence Day weekend, I think it would be good to remind ourselves of who those men were that counted the cost and paid the price to bring this land of liberty into existence. Unfortunately, the vast majority of Americans today seem to have very little–if any–knowledge and appreciation for the sacrifices that our Founding Fathers made in order to birth this great country. We can thank the vast majority of our schools (including the institutions of higher learning), major media, political institutions, and even churches for this egregious embarrassment. Accordingly, I think it fitting that today’s column will attempt to renew in our hearts the respect and reverence that these great men whom we call Founding Fathers so richly deserve.
George Washington
Called “The Father of His Country,” George Washington was, perhaps, the most important man of the founding era. Supernaturally spared during the Indian wars, Washington became the military leader who held the Continental Army together when it was virtually impossible for any man to do so. Without his leadership at Valley Forge and elsewhere, there is absolutely no doubt that the Continental Army would have fallen apart and the fight for independence would have been lost. Read more of this article »
This is the day we celebrate the signing of the Declaration of Independence. We often talk about the document, but how long has it been since we’ve read the declaration. It’s good to review the basis for rights we have enjoyed. It is also good to see what indignities and abuses the colonists had thrust upon them that drove them to rebellion. Then, finally, we come to the names of the signers… heroic signers who would have died at the end of a hangman’s rope had they not succeeded in breaking free from the British crown.
They were people who just wanted to live their lives and pursue their businesses whether it was agricultural, mercantile or even clerical. Yet they all answered a patriot’s call to stand up to an unresponsive monarch and demand their freedom. This is the day we honor these men and all those who fought for their, and our, liberty.
IN CONGRESS, July 4, 1776.
The unanimous Declaration of the thirteen united States of America,
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. Read more of this article »
With July 4th on the horizon, the day we celebrate the birth of our nation, it would be good to not only review the history of the national anthem, but to actually read the words. They are part of our American Heritage. Contrary to some popular beliefs, the last words of the first verse are not “gentlemen start your engines” or “play ball”.
Shortly after the British burned the city of Washington, the redcoats marched up to the port of Baltimore Harbor. Francis Scott Key visited the British fleet there on September 13, 1814 to negotiate the release of Dr. William Beanes who had been captured a week or so earlier. Because the British were afraid the two would warn the Americans of their plans to bombard Fort McHenry, they were held on board a ship in the harbor. As dawn broke the next morning Key saw the flag waving above the fort. It was torn from the battle, but had not been lowered in defeat! The historic flag now hangs in the American History Museum of the Smithsonian Institute. Read more of this article »
To many people, the Federal Reserve and it’s operation is something beyond the scope of their understanding and interest. They see it as part of the banking system they rely on to buy a home, a car or the big screen TV in their living room. They see it as helping their local bank advance the cash they need to maintain their consumptive life style. Most have no problem with it as they see the banking system as essentially benefiting the average person. Although recently many have begun to understand the curse this ready availability of credit has been to us, individually and as a nation.
The Fed does a number of things, some may actually be helpful. However, when we consider what this central bank has done to the country, we may want to reconsider even the helpful functions. In addition to the Chinese, Russians and an assortment of other unfriendly nations buying up our debt, the Federal Reserve has become the purchaser of last resort.
When this happens, the US Treasury issues notes of indebtedness and the Fed creates money out of thin air to buy these notes. It does not come from deposits of any kind. They do not borrow the money they lend. Now days, they do not even print the money. It is nothing more than a computer entry and the government can now spend the money… and the tax payers are on the hook to pay it back in real dollars WITH INTEREST! If you or I, or any other businesses would try to do this, we would soon be wearing orange jump suits and looking at the world through iron bars, in addition to living with some pretty unpleasant company. Read more of this article »
Robert Curry, continuing his examination of our heritage from the Scottish Enlightenment, makes the case that John Locke’s role was less significant than that of the Scottish moral philosophers.
It’s only fair, however, to note that Locke’s Second Treatise of Civil Government articulated the underlying justification for the Declaration of Independence and, in that respect, was a powerful influence. Written in 1689, the Second Treatise established a legitimate basis for ousting tyrannical king James II, namely that a sovereign is answerable to a higher law, from which flow God-given natural rights; that when a sovereign contravenes those natural rights, he forfeits his right to rule.
John Adams’s cousin Samuel Adams employed Locke’s argument in creating the Committees of Correspondence among the thirteen colonies, the agency that brought together the first Continental Congress. Read more of this article »
[Editors Note: The most effective series of articles denying the need for a stronger central government came from an unidentified Massachusetts anti-federalist in a series of five articles that appeared in the Boston American Herald, under the pseudonym "John DeWitt", in honor of the the seventeenth century Dutch patriot who had defended the liberties of the people against an oppressive central government. This is the first of five.]
Massachusetts, October 22, 1787
To the Free Citizens of the Commonwealth of Massachusetts.
Whoever attentively examines the history of America, and compares it with that of other will find its commencement, its growth, and its present situation, without a precedent.
It must ever prove a source of pleasure to the Philosopher, who ranges the explored parts of this inhabitable globe, and takes a comparative view, as well of the rise and fall of those nations, which have been and are gone, as of the growth and present existence of those which are now in being, to close his prospect with this Western world. In proportion as he loves his fellow creatures, he must here admire and approve; for while they have severally laid their foundations in the blood and slaughter of three, four, and sometimes, ten successive generations, from their passions have experience, every misery to which human nature is subject, and at this day present striking features of usurped power, unequal justice, and despotic tyranny. America stands completely systemised without any of these misfortunes. — On the contrary, from the first settlement of the country the necessity of civil associations, founded upon equality, consent, and proportionate justice have ever been universally acknowledged. — The means of education always attended to, and the fountains of science brought within the reach of poverty. — Hitherto we have commenced society, and advanced in all respects resembling a family, without partial affections, or even a domestic bickering: And if we consider her as an individual instead of an undue proportion of violent passions and bad habits, we must set her down possessed of reason, genius and virtue. — I premise these few observations because there are too many among us of narrow minds, who live in the practice of blasting the reputation of their own country. — They hold it as a maxim, that virtues cannot grow in their own soil. — They will appreciate those of a man, they know nothing about, because he is an exotic; while they are sure to depreciate those much more brilliant in their neighbours, because they are really acquainted with and know them. Read more of this article »
There has been copious speculation about who will arise to oppose Barack Hussein Obama at the end of his first and only term in office. There are almost as many ideas as there are people disgusted with the path of our country. I am looking for something more than an ideal candidate that can win an election. Instead of a politician running for an office, I would suggest we should be looking for a statesman… a leader with a vision and passion.
We often think of men like Washington, Jefferson, Adams… presidents all, but they were not alone in building the fledgling nation. There were others who drove the cause of freedom, helping pave the way to our independence. Patrick Henry was one of these who guided the our country into the light of independence. This future governor of Virginia is credited with helping his contemporaries see the need for independence and helping them to commit to fighting for it.
Through the years, his words have inspired many to a greater belief in both liberty and themselves. He demonstrated a single minded dedication to his country and its people. In view of the hazardous days ahead for our nation, it would be well to study these ideas coming from this man who loved his land and loved liberty. Read more of this article »
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